For the nine days, in the evening, women, especially young girls, gather in large numbers with their Bathukammas in open areas of their locality. All women will form a circle around the Bathukamma and start singing folk songs by clapping their hands and revolving around the Bathukamma, synchronizing steps and claps in unison provide a splendorous look to the festivities. Women seek good health, prosperity and happiness for their families. The songs are to invoke the blessings of various goddesses. By principle, the rendition end with any one of the following three tributes Uyyaala,Chandamama or Gouramma.

Bathukamma comes during the latter half of monsoon, before the onset of winter. The monsoon rains usually brings plenty of water into the fresh water ponds of Telangana and it is also the time when wild flowers bloom in various vibrant colors all across the uncultivated and barren plains of the region. The most abundant of these are the ‘gunuka poolu’ and ‘tangedu poolu’. There are other flowers too like the banti, chemanti, nandi-vardhanam etc. Bathukamma is celebrated by the women folk of Telangana, heralding the beauty of nature in vibrant colors of multitudinous flowers.

Each day has a name mainly signifying the type of "naivedyam" (food offering) offered. Most of the naivedyam (food offering) offered are very simple to prepare, and usually young children or young girls are mainly involved in the preparation of the offerings for the first eight days of the festival. The last day, called saddula Bathukamma is when all the women take part in the preparation. Following is the list of names for each day and the naivedyam offered on that day.